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The Intolerance Brigade

Kenneth L. Gentry, Jr. —  Leave a comment

One News Now — In recent days, the extreme intolerance, bigotry, and exclusivity of some gay activists and their straight allies has been on prominent display in their attacks against Chick-fil-A. What makes this all the more ironic, not to mention Orwellian, is that their campaign is being carried out in the name of tolerance, inclusion, and diversity. As expressed by jurist Marvin Frankel (in his book Faith and Freedom: Religious Liberty in America), “The powerless call out for tolerance. Achieving power, they may soon forget.”

Today, words like “diversity” and “inclusion,” which have been on the lips of gay activists for years, have taken on an ominous tone that would make Orwell proud.

Since March, students at New York University have been circulating a petition calling for Chick-fil-A to be removed from their campus for “human rights violations” (I kid you not). In classic doublespeak, the petition states that the fast food company doesn’t belong there because “NYU prides itself on being a diverse, open and inclusive campus community …. Unfortunately, maintaining a contract with an anti-gay vendor like Chick-fil-A undermines what makes this university so great.” So, Chick-fil-A should be banned because NYU “prides itself on being a diverse, open and inclusive campus community.”

In the same vein, Chad Griffin, president of the Human Rights Campaign, stated, “As the country moves toward inclusion, Chick-fil-A has staked out a decidedly stuck-in-the-past mentality.” He further stated, apparently with a straight face, that “fair-minded consumers” can now “make up their own minds whether they want to support an openly discriminatory company.” It appears, then, that Griffin’s version of an “inclusive” America means that it’s either the gay way or the highway.

But it gets worse. In the now infamous words of Boston Mayor Thomas Menino, “Chick-fil-A doesn’t belong in Boston. You can’t have a business in the city of Boston that discriminates against a population.”

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Kenneth L. Gentry, Jr.

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Ken is a Presbyterian pastor and the author or co-author of over thirty books, most on eschatology. He has been married since 1971, and has three children and several grandchildren. He is a graduate of Tennessee Temple University (B.A., 1973), Reformed Theological Seminary (M.Div., 1977), and Whitefield Theological Seminary (Th.M., 1986; Th.D., 1988). He currently pastors Living Hope Presbyterian Church (affiliated with the RPCGA) in Greer, SC. Much of his writing is in the field of eschatology, including his 600 page book, He Shall Have Dominion: A Postmillennial Eschatology and his 400 page, Before Jerusalem Fell: Dating the Book of Revelation (his Th.D. dissertation). He contributed chapters to two Zondervan CounterPoints books on eschatological issues: Three Views on the Millennium and Beyond (edited by Darrell L. Bock) and Four Views on the Book of Revelation (edited by C. Marvin Pate). He also debated Thomas D. Ice in Kregel's The Great Tribulation: Past or Future? His books have been published by American Vision, Baker, Zondervan, Kregel, P & R, Greenhaven Press, Nordskog, Wipf & Stock, and several other publishers. He has published scores of articles in such publications as Tabletalk, Westminster Theological Journal, Evangelical Theological Society Journal, Banner of Truth, Christianity Today, Antithesis, Contra Mundum, and others. He has spoken at over 100 conferences in America, the Caribbean, and Australia. He is a member of the Evangelical Theological Society and a Church Council Committee member of Coalition on Revival.

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