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Kenneth L. Gentry, Jr. —  Leave a comment

As we saw in a previous blog, in dispensationalism the Church of Jesus Christ is a secondary, temporary plan of God, a Plan B. God’s first (Old Testament era), final (millennial era), and most important plan regards Israel, not the Church. What is more, not only is the Church secondary in dispensationalism, but it is deemed wholly unknown and unrevealed in the Old Testament. Dispensationalism does not stop at simply making errors: they make errors and then exaggerate them.

Interestingly, one of the key passages that dispensationalism uses to prove that the Church was not prophesied in the Old Testament is Ephesians 3:3–6. Let us see how this is so, then respond.

Dispensationalism’s color-coded and multi-charted presentation with its Jehovah’s Witness-like graphics study Bible is known as the Prophecy Study Bible (2001; hereinafter PSB). At Ephesians 3:3–6 it defines Paul’s mystery: “A mystery or hidden secret in the biblical sense was something in the mind and plan of God but unknown to mankind until it was revealed in the New Testament. Here the mystery is not merely that Gentiles would be blessed . . , which was predicted and well known. The mystery, not known in Old Testament times, was that believing Jews and believing Gentiles would be united as fellow heirs within the same body, to be sharers of God’s promise in Christ through the gospel” (PSB 1388).

Elsewhere Paul Benware in his Understanding End Times Prophecy (1995:86) writes: “The church and Israel are not the same because the Body of Christ is said to be a ‘mystery’ by the apostle Paul in Ephesians 3:3–6 and Colossians 1:26. In the New Testament a ‘mystery’ is a truth that was not revealed previously in the Old Testament. . . . This mystery was known only to God until He chose to reveal it to the apostles.”

But does Ephesians present the Church as a mystery “unknown until it was revealed in the New Testament”? Was it “not known in Old Testament times”? Was it really “unknown to Israel before Christ”? Did the Old Testament revelation not “include equality with the Jews” in its prophecies? Was this truth “not revealed previously in the Old Testament”?

Paul will have nothing of this. His words in Ephesians 3 are being distorted so greatly that they are made to state the very opposite of what he intended. Let us see how this is so. Let us see how this Ephesians road leads t he thinking Christian out of dispensationalism.

Paul’s full statement in Ephesians 3:1–10 reads as follows:

“For this reason I, Paul, the prisoner of Christ Jesus for the sake of you Gentiles — if indeed you have heard of the stewardship of God’s grace which was given to me for you; that by revelation there was made known to me the mystery, as I wrote before in brief. And by referring to this, when you read you can understand my insight into the mystery of Christ, which in other generations was not made known to the sons of men, as it has now been revealed to His holy apostles and prophets in the Spirit; to be specific, that the Gentiles are fellow heirs and fellow members of the body, and fellow partakers of the promise in Christ Jesus through the gospel, of which I was made a minister, according to the gift of God’s grace which was given to me according to the working of His power. To me, the very least of all saints, this grace was given, to preach to the Gentiles the unfathomable riches of Christ, and to bring to light what is the administration of the mystery which for ages has been hidden in God, who created all things; in order that the manifold wisdom of God might now be made known through the church to the rulers and the authorities in the heavenly places.”

Paul certainly states that “by revelation there was made known to me the mystery.” We are clearly dealing with a biblical mystery, and one that was especially revealed to Paul. But notice what he actually says:

1. The “sons of men.”

Paul states that “in other generations [it] was not made known to the sons of men” (Eph 3:5a). By “sons of men [Gk.: huiois ton anthropon]” Paul is referring broadly to all men, especially those outside of Israel, the Gentiles. He uses the phrase that often appears in the Old Testament to refer to men generically, the wider human race.

David uses this phrase in Psalm 14:2 in speaking of the fool who says there is no God and who works wickedness in order to “eat up my people” (Psa 14:4). We see this generic usage also in Psalm 21:10; 31:19; etc. Indeed, the psalmist declares that “the Lord looks from heaven; He sees all the sons of men” (Psa 33:19; cp. 53:2; Jer 32:19). Even when he uses the term inclusively as including Israel, it is because Israel is a part of the whole human race. Ecclesiastes frequently employs the phrase generically (Eccl 1:13; 2:3; 3:10, 18–19; 8:11; 9:3, 12). Daniel 2:38 agrees.

Thus, Paul is teaching that the human race outside of Israel as such did not know the blessings God had in store for them. Paul has been commissioned to take this news to them: “of which I was made a minister’ according to the gift of God’s grace” (Eph 3:7). We must remember that he was appointed as the Apostle to the Gentiles (Rom 1:5; 11:13; Gal 2:8; Eph 3:5–6; 1 Tim 2:7).

2. “As it has now been revealed.”

Paul continues by adding: “as it has now been revealed to His holy apostles and prophets in the Spirit” (Eph 3:5b). The word “as” (hos) is a comparative. That is, this revelation was not revealed during the Old Testament era to the greater degree as it is now revealed in the New Testament. He is comparing the revelation of the mystery in the Old Testament to its fuller revelation in the New Testament. Thus, the earlier revelation was not to the same degree as that which “has now been revealed to his Holy apostles and prophets in the Spirit.” We must not overlook the comparative.

3. Paul’s statement elsewhere.

In fact, we know he is speaking comparatively, not only because of he uses the word hos, but because of what he states at the end of Romans. In Romans 16:25–27 we read:

“Now to Him who is able to establish you according to my gospel and the preaching of Jesus Christ, according to the revelation of the mystery which has been kept secret for long ages past, but now is manifested, and by the Scriptures of the prophets, according to the commandment of the eternal God, has been made known to all the nations, leading to obedience of faith; to the only wise God, through Jesus Christ, be the glory forever. Amen.”

Note that in this passage he clearly declares that this mystery “now is manifested,” but then immediately adds: “and by the Scriptures of the prophets.” Here he speaks of the Old Testament Scripture for he opens Romans by a similar expression. At Romans 1:2 he speaks of the promise “beforehand through His prophets in the Holy Scriptures” (Rom 1:2), which definitely refers to the Old Testament Scriptures. Indeed, all through Romans he refers to the Old Testament as “the Scripture[s]” (Rom 4:3; 9:17; 10:11; 11:2; 15:4), just as he does elsewhere (1 Cor 15:3–4; Gal 3:8, 22; 4:30; 1 Tim 5:18).

Thus, this “mystery” is a revelation of God that cannot be accessed by man’s unaided wisdom. But it appeared before in the Old Testament Scriptures, though it is now made more central and clear in the New Testament. In fact, Paul even adds in Romans 16:26b that this “has been made known to all the nations.” So then, this mystery is no longer confined to Israel in her covenantal Scriptures, but is now being proclaimed to all the nations.

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Kenneth L. Gentry, Jr.


Ken is a Presbyterian pastor and the author or co-author of over thirty books, most on eschatology. He has been married since 1971, and has three children and several grandchildren. He is a graduate of Tennessee Temple University (B.A., 1973), Reformed Theological Seminary (M.Div., 1977), and Whitefield Theological Seminary (Th.M., 1986; Th.D., 1988). He currently pastors Living Hope Presbyterian Church (affiliated with the RPCGA) in Greer, SC. Much of his writing is in the field of eschatology, including his 600 page book, He Shall Have Dominion: A Postmillennial Eschatology and his 400 page, Before Jerusalem Fell: Dating the Book of Revelation (his Th.D. dissertation). He contributed chapters to two Zondervan CounterPoints books on eschatological issues: Three Views on the Millennium and Beyond (edited by Darrell L. Bock) and Four Views on the Book of Revelation (edited by C. Marvin Pate). He also debated Thomas D. Ice in Kregel's The Great Tribulation: Past or Future? His books have been published by American Vision, Baker, Zondervan, Kregel, P & R, Greenhaven Press, Nordskog, Wipf & Stock, and several other publishers. He has published scores of articles in such publications as Tabletalk, Westminster Theological Journal, Evangelical Theological Society Journal, Banner of Truth, Christianity Today, Antithesis, Contra Mundum, and others. He has spoken at over 100 conferences in America, the Caribbean, and Australia. He is a member of the Evangelical Theological Society and a Church Council Committee member of Coalition on Revival.

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