When we approach the Book of Revelation, we must do so with fear and trembling. It has conquered many a strong scholar. Some have likened Revelation to a black hole: It is so dense that light cannot escape from it. This is strange in that it is actually called a “revelation,” i.e., unveiling, opening. Because […]

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The Book of Revelation is called a “revelation,” despite its seeming to be an obfuscation to most modern readers. It seems that wherever there are five commentaries on Revelation, you will find six views of this mysterious book, such is our perplexity when approaching this magnificent work.

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Revelation is a difficult book. Except perhaps for tele-evangelists, who have spent dozens of hours studying it and thousands of hours preaching it. But even John had difficulties understanding what was going on in his own book (Rev 7:13-14; 17:7; 19:10; 20:8–9). And it is deemed a difficult book by most biblical scholars and commentators.

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Does the “Cultural Mandate” in Gen 1:26-28 help the postmillennial argument? Or is it “forced” evidence? One PMT reader commented to my “How You Became a Postmillennialist” article (PMT-2014-075) by expressing doubt that this has anything to do with the postmillennial hope. So I ask: Does this passage speak to the postmillennial program? I believe […]

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In my last blog article I began a brief consideration of the challenge: How can postmillennialism have a hope for the future in light of the total depravity of man? This is a reasonable challenge. Our eschatology must be compatible with out theology. One doctrine should not undermine another: “the Scripture cannot be broken” (John […]

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Many opponents of postmillennialism reject the hope-filled outlook because of their strong convictions regarding the power of sin. Like me, they are committed to Calvinistic doctrine regarding man’s total depravity. Total depravity teaches that man is a fallen sinner and depraved in every aspect of being. How can we have any hope for a better […]

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This is my final article in a brief series responding to the charge that preterism is anti-Semitic. The charge arises in that preterists hold that many New Testament passages prophesy the judgment of Israel. I have already shown how this charge is misdirected in several respects. But now I will show that if the charge […]

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