National Review On-line — By Victor Davis Hanson
The chief tenet of postmodernism is that truth and facts are arbitrary constructs, set up by the privileged to manipulate others less fortunate. In the case of our first postmodernist president, Barack Obama, there cannot be facts, past or present, only a set of shifting assertions that gain credence to the degree that they prove transitorily useful for progressive causes.
A sympathetic biographer, David Maraniss, noted that almost all the touchstone events in Barack Obama’s mythographic memoir were fabricated. Of course, Obama would object to such a value-laden term and instead call them composites, impressions stitched together and presented as truth to serve the higher moral narrative: a young biracial idealist searching for his identity in a mostly racist and oppressive America. To the degree that Dreams from My Father enhanced that narrative, then all of what was in it was “true” — even the literary agent’s bio attesting that the exotic author was born in faraway Kenya.
For the fabulist Obama, the past is a vague mess with shifting narratives that can serve noble contemporary causes. Take World War II — the old war that supposedly proves that victory is now an obsolete term, since, as Obama explained, Japanese Emperor Hirohito capitulated to General MacArthur, apparently on the deck of the Missouri, in a rare act never to happen again. Obama’s own grandfather was in the forefront of stopping Nazism, and the more dramatic the circumstances the better — so who cares whether the Russians, and not an American unit, liberated Auschwitz and Treblinka?
Indeed, the war is a sort of a vague haze where Nazi death camps become “Polish” and Pearl Harbor was hit with “the bomb.” If it is useful while speaking in Cairo to pretend that the Islamic world helped to prompt the European Renaissance (which benefitted enormously from the flight of Greek scholars as Constantinople was threatened by the Ottoman Turks) and Enlightenment (which ignited a Romantic interest in freeing Greece from Islam), then so be it. If Córdoba had few, if any, Muslims during the Spanish Inquisition, who cares, if we wish to hold up the Muslims there as beacons of tolerance in comparison to murderous Catholics?Continue Reading on www.nationalreview.com