Below is an article by an amillennialist rebutting postmillennialism. What are your thoughts? (Ken Gentry)
The importance for the Church of the return of Jesus Christ can hardly be overemphasized. It is the one aspect of the promise that awaits fulfillment. It is the last and crowning work on the whole process of redemption. It is, therefore, the object of the longing of hope that is in every saint. The return of Christ: the resurrection of the body . . . and final judgment . . . the renewal of all things . . . eternal glory!
Generally speaking there are three views which seek to set forth the Scriptural truth of the second coming of Jesus and the kingdom He shall perfect. These views differ according to the interpretation given to the word millennium (Latin – mille, one thousand; and annum, year). This word occurs but six times in Scripture and each time it is found in the twentieth chapter of Revelation, an admittedly difficult and symbolical portion of the Word. To the word millennium are added various prefixes (post-, pre-, and a-), thus designating a particular view in respect to the thousand years. Premillennialism takes the millennium literally and maintains that Christ shall come, and then reign upon this earth for exactly one thousand years. Postmillennialism takes the word figuratively, denoting a long period of time belonging to the last part of this Christian era, and immediately prior to Christ’s appearing. The Amillennialist also interprets the millennium symbolically, only he maintains that it refers to the whole of the Christian era. We propose to call your attention to these positions in this series of three articles, subjecting them to the light of Scripture, in the hope they may be constructive to our faith and hope. We will begin with a consideration of Postmillennialism.
It is well to let a Postmillennialist define his own position. “Postmillennialism is that view of the last things which holds the kingdom of God is now being extended in the world through the preaching of the gospel and saving work of the Holy Spirit, that the world eventually will be Christianized, and that the return of Christ will occur at the close of a long period of righteousness and peace, commonly called the millennium.” (L. Boettner) This definition is representative of those who hold this view. We wish to develop several of its elements that their implications be clearly before us.
Without any hesitancy, the Postmillennialist states that the majority of mankind is saved in Jesus Christ. If this were not true in Old Testament times, if this were not true at the time of the apostles, it certainly shall not be true during the later age of the millennium. He bases this contention on passages of Scripture which speak of the universality of salvation (Ps. 97:5, Mal. 1:11, Acts 13:47), the world as the object of redemption in Christ (John 1:29 and 3:16, I John 2:2), and especially upon Matthew 28:18-20 where Christ says: “All authority hath been given me in heaven and on earth. Go ye therefore, and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit: teaching them to observe all things whatsoever I commanded you: and lo, I am with you always, even unto the end of the world.” In this text he sees that Christ has both the ability and the right to Christianize the whole world. Because of this promise of Christ, the number of the redeemed shall increase until it far surpasses the number of the lost.